ISKCON inaugurated the pada-yatra to celebrate the five-hundredth anniversary of the appearance of Lord Caitanya, who is Krsna Himself appearing in the role of His own devotee to teach the congregational chanting of the Hare Krsna mantra as the prime means of God realization in this age.
Religions are much the same, it appears. The same claims seem to run through all of them: “Believe and obey, and good things will come to you. Don’t ask for proof, but accept religion on faith, for this is the only requirement of God.”
The young children flock to the sound of the holy name and shout with clarity and volume, ‘Hare Krsna!’ The temple is packed on Sundays. Fijian girls dance joyfully to Hare Krsna. Krsna is so kind to us!
For San Diegans, Krsna consciousness has been a plate of the delicious spiritual vegetarian food served at the movement’s cultural festivals, nightly dinners, Sunday feasts, or two very popular Govinda’s natural foods restaurants.
Thousands attended Diwali celebrations here recently at the nearly-completed Sri Sri Radha-Radhanatha temple. The temple, covering more than four hilltop acres, is the joint effort of ISKCON devotees and South Africa’s Indian community.
There is no real contradiction between the message of Christianity and that of Krsna consciousness. Lord Jesus Christ preached love of God, and in the Bhagavad-gita Lord Sri Krsna preached the same thing.
I have just gone through BACK TO GODHEAD Vol. 19, No. 9, and as I went through the magazine—beginning with Srila Prabhupada’s lecture, which was No. 9. and feel compelled to congratulate you on what a fine issue it is.
The 25-million-dollar Temple of Understanding will be the main attraction in the Land of Krishna, a one-hundred-acre complex that will include sculptures, botanical gardens, art galleries, multimedia exhibits, a planetarium, and more.
When Typhoon Nitang devastated the Philippines in September, killing 1,500 people by a tidal wave, devotees from the local Hare Krsna Food for Life program were immediately on hand here.
Service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from the scriptures, can alone save the common man from the hellish cinema attractions and the rubbish sex-songs broadcast everywhere by radios.
We want to teach from the vantage point that we are not our bodies, we are spirit souls, there is a God, He has a personality, a form, and we have a relationship with Him. All this is taught along with academics. This is the foundation of a gurukula education.
The a pada-yatra, or “walking festival,” is traveling a four-thousand-mile pilgrimage route, passing through all the holy places Lord Caitanya visited on His South Indian tour.
An Indian-style temple at the foot of a Manhattan skyscraper? Not for long. Aindra dasa’s van, transformed into an ornate temple, appears at different places in New York City every day.
Kalachandji’s Restaurant and Palace, a four-star dining experience. Thousands have flocked there to see the palace of the magnificent Krsna Deity called Kalachandji, “the beautiful moon-faced one.”
I have become very much interested in the spiritual philosophy of the Bhagavad-gita. But my main problem is the existence of the soul: I still think that after I die there will be a complete end to all my consciousness.
Winding through Sri Mayapur, the sacred Ganges shimmers in the cool light of dawn. As temple bells fill the air, barefoot bullock drivers plow the earth—the great connector of lives, the source and destination of all bodies.
Nectar of Devotion–especially intended for those who are engaged in the Krsna consciousness movement. The text is flooded with nactarian stories, philosophy and poetic verses about Krsna and His pure devotees—all taken directly from the Vedic literatures.
I’ve known for a long time that public schools are having serious problems. But my research revealed a situation far more criticial than I had imagined. Most of the information I found painted a dismal picture.
Devotees seem to be antiscientific. Two articles in the July issue (“Srila Prabhupada Speaks Out” and “Science or Skullduggery?”) are critical of the theory of evolution.