Munificent Lord Caitanya

The most sublime opportunity You’ve given to us, the fallen souls To quit this material connection And accept our eternal roles.
The most sublime opportunity You’ve given to us, the fallen souls To quit this material connection And accept our eternal roles.
Arriving at the ocean shoreline, They offered the Purusa-sukta prayer. No response from Ksirodakasayi-Visnu Caused Brahma to sit in meditation there.
This second part is addressed to Jagannatha Svami (literally, “Lord of the Universe”), the Supreme Lord Krsna as He specifically appears in the Deity manifestation carved hundreds of years ago by Visvakarma, the sculptor incarnation.
In the Seventh through the Twelfth chapters Krsna gives an elaborate description of the Supreme Personality Himself, His nature and manifestations.
The Eighth Chapter of the Bhagavad-gita begins with a series of seven questions. Arjuna asks, “What is Brahman?” “What is fruitive activity?” “What is the material manifestation?” “What are the demigods?”
Krishna, the Supreme Personality of Godhead, is not conditioned. When He speaks, it is from the Absolute level. He is within the heart of the hearer. In that position, His words cannot be false.
In the Sixth Chapter of the Bhagavad-gita Lord Krsna is explaining how to practice yoga by meditation. Although the Lord is recommending the eightfold yoga system here, we will also see that in the end it is rejected in favor of karma-yoga.
Govinda, Krishna—awaken me, I plead. Cut off these ears, Pluck out these eyes, That I might hear and see indeed. Take all I have, my brief life, And then I shall live in Thee.
Krishna is our Lover. We are His creation, and He is the Lover of the creation. Like the clever Lover that He is, He hides Himself from us at times so we may long for Him and call to Him.
As the Fifth Chapter of Bhagavad-gita opens, Arjuna is asking Krsna practically the same question he asked at the beginning of the Third Chapter, namely whether there is a difference between renounced action and inaction or between knowledge and devotional service.
Thy Name, Dear Krishna, is music. They Name is holy food. Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
O Savior of the Lotus Eye, I am unworthy of Thy Form Divine, Whisper but Thy Name sublime, Govinda, Govinda, Govinda.
O Prabhupada, When will flowers of my devotion bloom And be worthy to place As an offering before thee?
When will I have eyes to see you And to concentrate my attention on you? Your Divine Grace, our very lives Are dependent on your mercy.
In the Fourth Chapter of Bhagavad-gita Krsna explains two main topics to his disciple Arjuna: the first has to do with the nature and activities of the Lord, and the second has to do with the activities of the living entity.
Part One traces the activities of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, from his landing in New York in 1965 to the end of 1969, four short years packed with transcendental events so numerous that only the most memorable are recorded.
He reasons ill who says that Vaishnavas die When thou art living still in Sound! The Vaishnavas die to live and living try To spread the holy life around!
Adore adore ye all, The happy day. Blessed than Heaven, Sweeter than May. When He appeared at Puri, The holy place, My Lord and Master His Divine Grace.
Jai, Jai Jai! Your energy feels like perfect honey flowing fresh into crimson castles. Higher, higher, we rise up only to greet You, Gopala—sweet beautiful cowherd boy blue.
Their castles built today should turn to dust As all within this world of matter must. With bitter sorrow torturing their mind, At death they’ll have to leave their loves behind.