Conversations from India

Srila Prabhupada thought if he could get some of the Westerners to become devotees of Krishna, the Indians would then realize the importance of the spiritual culture they had given up.

Srila Prabhupada thought if he could get some of the Westerners to become devotees of Krishna, the Indians would then realize the importance of the spiritual culture they had given up.

With this issue, we mark the beginning of the tenth year that BACK TO GODHEAD is being published in the West. It is unique because it is devoted to Krishna.
I have thought of entering a temple and becoming a full-time devotee, but there is one major question in my mind in regard to Krishna consciousness. I feel as though woman is regarded as lesser than man within Krishna consciousness.

When people see a picture like the one you see here, they often ask, “Who is that girl with Krishna?” The answer is that She is Srimati Radharani, Krishna’s pleasure potency.
Perhaps I misunderstand you, but I feel saddened when it appears to me that you espouse Krishna consciousness as the only path to the realization of God and, moreso, when you denounce as less worthy other philosophies which in fact differ only in aspect and reach the same ultimate goal.

There are two kinds of living beings in the creation—the divine and demonic. A demon need not be a huge monster with ten heads, nor a red fiend with a pitchfork. In fact, the demons who live among us generally appear quite ordinary.

I’m in a peaceful little village, seventy kilometers north of Pondicherry. But while I write, trying my best to concentrate, the villagers we’re staying with have gathered in the next room—to watch the cinema, on television.

Traveling north from Kanya-kumari, in a few days we come to the village of Tirukkurungudi, once visited by Sri Caitanya Mahaprabhu nearly five hundred years ago.

Sarvabhauma Bhattacarya tested the transcendental condition of Lord Caitanya in the light of authentic scriptures. He checked His pulse, heartbeat, stomach movements, etc., and found that His bodily functions were all in complete suspension.

The soul is like a sleeping man. When a man sleeps at night, he forgets his real life to wander in a world of dreams. As a sleeping man can be called back to consciousness when he hears the sound of his name, so the dormant spirit soul is stirred to transcendental life by the vibration of the name Krsna.

The person who has tasted the bliss of Krsna consciousness soon loses all interest in material pleasure. As his consciousness becomes cleansed by chanting Hare Krsna, he comes in contact with superior spiritual pleasure.
Krsna consciousness is meant for the most intelligent persons. Although it is available for everyone, those who are not intelligent will not be interested in this transcendental movement, but will continue to engage in illusory happiness on the material platform.

Sukla was one of those rare children whose testimony and behavior give evidence for the theory that your personality survives the death of your body and travels on to live in another body. This is the theory of reincarnation.
The big change is that no longer will we be a magazine you see now and then or pick up when you meet a devotee on the street. At least in America, BACK TO GODHEAD is now a subscription magazine. You won’t see BTG on the streets anymore.

Srila Hridayananda dasa Goswami, thought of putting himself to the challenge. He had never formally studied Sanskrit—but he knew the Sanskrit basics, he had something of a genius for languages, and he thought he could learn whatever he still needed to know.

Attempts to establish equality among all people are naive and superficial unless supported by spiritual understanding. Materially, we are not equal. Some people are geniuses; others are fools.

Whoever you are, your body is changing. You once had the body of a child. Now you have the body of a young person or old person. The change is gradual, yet continuous.

The word karma literally means “action,” yet it also carries the import of “fate” or “destiny.” This is entirely reasonable, for it is our actions that determine our fate.
By mental speculation one concludes that because material forms are temporary, spirit, to be eternal, must be formless. This reasoning, however, is illogical, like the conditioned thinking of a cow in a barn.

Attacked incessantly for one hundred years the five-hooded serpent began to lose his strength and Puranjana became extremely anxious. One may struggle against time for one hundred years, but eventually one’s vitality weakens, and one’s bodily limbs become feeble.