The Supreme Personality of Godhead said: Now hear, O son of Prtha [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.
Lord Krishna said: Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.
Bhagavad-gita is the transcendental science of God spoken by the father of religion Himself, Lord Sri Krishna. It is the essence of all Vedic knowledge.
Unless one has undergone the spiritual training in the disciplic succession, it is not possible to comment on “Bhagwat Geeta” or any other revealed scripture. Simple academic knowledge is useless for this purpose.
The possessions of the Atheist are vanity, pride, false-sense, anger, rudeness and ignorance. Know it from Me that the Godly possessions are leading to liberation while the possessions of the atheist are leading to bondage.
(continued from the last issue) (In Devanagari:) na mam duskrtino mudhah prapadyante naradhamah mayayapahrta-jnana asuram bhavam asritah Wordings Na, Mam, Duskritino, Mudha, Prapadyante, Naradhama, Maoya, Apahrita, Jnana, Ashuram, Bhabam, Ashrita. Synonyms Na=Not, Mam=Unto Me, Duskritino=The miscreants, Mudha=Grossly foolish, Prapadyante=Do surrender, Naradhama=The lowest of the mankind, Maoya=By the influence of illusory energy, Apahrita=Nullified, Jnana=All knowledge, Ashuram=Atheistic, […]
Arjuna said, Oh Krishna, you have said about renunciation of works, and again you are putting in doubt about works without attachment. Please let me know certainly as to which of these two is better.
The Bhagavad-gita educates us about the self beyond the body. Whether Eastern or Western, black or white, male or female, the body is an external covering of the real self, the eternal spiritual soul.
The crissises that we are now confronted with, are all man made creations. It is mistake to adduce the responsibility of such undesired crissises to Almighty God. He does not create any one’s action good or bad nor does He induce any such entity to enjoy the results of such actions.