Hare Krsna—A Spiritual Force at the Antinuclear Rally

The majority I suppose, came to express—well, in a word, fear. Fear that thermonuclear weapons might blow the world, or a big part of it—or at least their part of it—to pieces. Hot pieces.

The majority I suppose, came to express—well, in a word, fear. Fear that thermonuclear weapons might blow the world, or a big part of it—or at least their part of it—to pieces. Hot pieces.

West Virginia Sheriff Robert Lightner doesn’t like people to shave their heads and wear long robes. “When the founding fathers wrote about freedom of religion,” he says, “they didn’t have people like these in mind.”
Unemployment. Inflation. Recession. High interest rates. Mounting personal, national, and international debt. Depression. The litany of economic woes pours from television, radio, and printed page, and no one can seem to explain them, much less do anything about them.

My landlord is a descendant of the Rothschilds, that complex genealogy of European aristocrats who have been accused of everything short of cannibalism, including the takeover of the world by manipulation of their vast fortunes.

“We learn everything they learn—like English, arithmetic, history, and geography—but we also learn Sanskrit, the Bhagavad-gita, and how to know Krsna. So our education will get us out of the cycle of birth and death, but theirs will keep them in it.”
Complained one young worker in a recent letter to Time: “First they sent us to Vietnam. Now they want $3,000 a year [from me] in Social Security taxes to finance their Winnebagos and European vacations.”
Considering these different viewpoints, how should traumatized herpes victims be counseled? Are they being punished by an omnipotent God? Are they random victims of forces of nature beyond the control of a well-meaning but limited God?
The present state of chaos in education throughout the world is no more than the natural result of the aims (or, rather, aimlessness) of the modern educational system.
Historically, men have chosen to sacrifice individual autonomy for the benefits of life within human society. Nations, communities, tribes, communes—all attest to the truth of John Donne’s famous adage: “No man is an island.”
The news reports of the Falkland Islands War revealed that both Britain and Argentina were confident that God was on their side. During Pope John Paul II’s visit to England, millions of Britons cheered him and prayed with him for peace.

By disease, accident or providence every one of us will be forced out of our body for what seems an unknown destination. Death’s stroke doesn’t wait for us to resolve our unfinished business, nor does it heed our careful moves to stave it off. When it’s time to go, you go.

The central myth of the whole nuclear disarmament movement—the innocent citizen. These “innocent citizens” surmise that if they can just get Ronnie and Leonid to sit down together the U.S. and the Soviet Union could bury the nuclear hatchet.
General Jaruzelski had just clamped down martial law on Poland, at the instigation and with the undercover help of his Soviet bosses. (There were even reports that some of the “Polish” troops we’re actually Russians in Polish uniforms.) Solidarity was virtually crushed.
From time to time God incarnates on earth to impart His instructions and enact His pastimes. One incarnation is Lord Ramacandra, who appeared in India millions of years ago as the ideal king. His purpose was to teach us perfect government—God-centered government.

Personalistic Bhagavad-gita scholars reject the idea that God is a formless entity. On the contrary, the personalists, or Vaisnavas, maintain that God’s personal form is the source of all others.
The crash of a Boeing 737 jetliner in which 78 people died, raises the perennial question of why people feel compelled to travel so much. Domestically, Americans travel more than a trillion miles every year by air, rail, car, and bus, at a cost of $250 billion.

“Political language,” wrote Orwell, “is designed to make lies sound truthful and murder respectable.” But neither Orwell’s essay nor the popularization of his lesson in Holocaust seems to have deterred people from using political language.
Devotees of Krsna recognize pain as a symptom of embodied life, nature’s way of signaling us that since we are eternal beings our presence in a fragile material body is a mistake and that the material body, no matter how well pampered or coddled, is simply a bad bargain.

Distinguished medical researchers have argued that real and unique human life begins at the moment of conception, when the male sperm and the female ovum unite, because at that point the ovum contains the forty-six chromosomes necessary to guide human development.

Although the women’s liberation movement may offer some worth-while proposals, it generally ignores this highest goal. But by becoming Krsna conscious, a woman is liberated in this life and the next; so Krsna consciousness is the real women’s liberation movement.