The Advent of Lord Krsna
Arriving at the ocean shoreline, They offered the Purusa-sukta prayer. No response from Ksirodakasayi-Visnu Caused Brahma to sit in meditation there.
Chant (Part 2 – 4 Poem about Lord Jagannatha)
This second part is addressed to Jagannatha Svami (literally, “Lord of the Universe”), the Supreme Lord Krsna as He specifically appears in the Deity manifestation carved hundreds of years ago by Visvakarma, the sculptor incarnation.
Munificent Lord Caitanya
The most sublime opportunity You’ve given to us, the fallen souls To quit this material connection And accept our eternal roles.
Knowledge of the Absolute
In the Seventh through the Twelfth chapters Krsna gives an elaborate description of the Supreme Personality Himself, His nature and manifestations.
Attaining the Supreme
The Eighth Chapter of the Bhagavad-gita begins with a series of seven questions. Arjuna asks, “What is Brahman?” “What is fruitive activity?” “What is the material manifestation?” “What are the demigods?”
The Unconditioned State
Krishna, the Supreme Personality of Godhead, is not conditioned. When He speaks, it is from the Absolute level. He is within the heart of the hearer. In that position, His words cannot be false.
Sankhya-yoga
In the Sixth Chapter of the Bhagavad-gita Lord Krsna is explaining how to practice yoga by meditation. Although the Lord is recommending the eightfold yoga system here, we will also see that in the end it is rejected in favor of karma-yoga.
Poem by Kirtanananda
Govinda, Krishna—awaken me, I plead. Cut off these ears, Pluck out these eyes, That I might hear and see indeed. Take all I have, my brief life, And then I shall live in Thee.
Krishna: the Divine Lover
Krishna is our Lover. We are His creation, and He is the Lover of the creation. Like the clever Lover that He is, He hides Himself from us at times so we may long for Him and call to Him.
Karma-yoga-Action in Krsna Consciousness, Part 5
As the Fifth Chapter of Bhagavad-gita opens, Arjuna is asking Krsna practically the same question he asked at the beginning of the Third Chapter, namely whether there is a difference between renounced action and inaction or between knowledge and devotional service.
Poem by Kirtanananda
Thy Name, Dear Krishna, is music. They Name is holy food. Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Poem by Kirtanananda
O Savior of the Lotus Eye, I am unworthy of Thy Form Divine, Whisper but Thy Name sublime, Govinda, Govinda, Govinda.