Whether the guru is a genuine avatara must be determined through the sastras. An incarnation never says, “I am an incarnation.” Nor does an avatara canvass for students. Because of his superior qualities, he is automatically accepted.
Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusudana, Krsna, spoke the following words: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life.
All mantras and all processes for self-realization are compressed into the Hare Krsna maha-mantra. O Supreme Personality of Godhead, in Your holy name You have invested all Your transcendental energies.
One has only to learn of devotional service in the approved manner, no one has to change his position of worldly life. The process of submissive hearing will help one in every way. That will inject the powerful medicine for curing one’s material diseases.
The family meal has hardly survived in our suburban lives. Dad now leaves home early to the office, a communal breakfast is out of the question. As for dinner . . . well, the kids aren’t hungry anyway.
I am speaking about Pariksit Maharaj. As you know, he had only seven days to meet his death. He was a young man, but somehow or other he was cursed by a brahmana boy that he would meet death within seven days.
Narada Muni is eminently distinguished. His pupils include the greatest devotees. Also, he is not restricted to one planet, but has the facility to travel to any part of the universe without the aid of a spaceship.
Hare Krsna chanters have solved the gravest problem of existence—the death problem—they are also free from all fearfulness and are enjoying the fullest extent of happiness in the here and now. Please chant this mantra!
Sankirtana means singing and dancing about the glories of Krsna, the Supreme Personality of God. It is nothing manufactured or concocted; it is not a “new religion.” Sankirtana will be the only successful method for bringing God consciousness to the people in general.
The following addresses of worship unto Bhaktisiddhanta Sarasvati, were submitted by the students of Bhaktivedanta Swami, the foremost disciple of Bhaktisiddhanta.
This is the first installment of the Brahma-samhita, the Hymns of Brahma, including a foreword by Srila Bhaktisiddhanta Sarasvati, the translator and commentator, and the first two verses and purports of the Fifth Chapter of this work.
When the Sankirtana Party arrived at Griffith Park on this sunny day, the purpose of its members was to spread the holy name of God to their brothers and sisters.
What we have been calling “Lord Krsna’s Cuisine” on these pages actually includes five cuisines: western Indian (Maharashtrian and Marwari), eastern Indian (Bengali), southern (Madras;), northwest central (Gujarati), and northern (Punjabi).
Although I was interested in Krsna consciousness, I doubted that I could follow the four regulative principles. I just couldn’t see myself living the renounced life of a devotee. These habits were so deeply ingrained in me that to purify myself of them seemed impossible.
You do not die after finishing this body; you simply accept another body. That you can experience daily. In your childhood you can remember that you had a body just like a child’s. Now you are grown up, and so where is that body? That body is gone.
As sound is the cause of this material world, it is also its destruction. That same sound which destroys this cosmic manifestation elevates one to the spiritual sky, which is conspicuous by the absence of the qualities of the material sky.
Recently I spoke to an acquaintance who is practicing “meditation” and I asked him the goal of his practice. The answer was, “Liberation. To merge with the one.”
In the morning the L.A. sankirtana party chants and dances on the streets of downtown Los Angeles, and in the evening they go to the area of Hollywood Boulevard.