Radha and Krsna enjoy loving pastimes in the spiritual realm Goloka. The exchanges between Krsna, the Supreme Personality of Godhead, and Radha, the embodiment of pure devotion to Him, are eternal and full of bliss and knowledge.
The art of making these sweets has been preserved through generations of specialized sweet-makers in India. There the sweet repertoire is extensive and elaborate, and although preparing such sweets may appear simple, to do it masterfully requires great skill.
Govinda, Krishna—awaken me, I plead. Cut off these ears, Pluck out these eyes, That I might hear and see indeed. Take all I have, my brief life, And then I shall live in Thee.
Krishna is our Lover. We are His creation, and He is the Lover of the creation. Like the clever Lover that He is, He hides Himself from us at times so we may long for Him and call to Him.
Matter is characterized as impermanent, by nature mutable. Soul, our true identity, is eternal. We should not cling to what is temporary. Even the universe will pass away.
The International Society For Krishna Consciousness was incorporated in July, 1966. Over a short four months the Society has expanded sufficiently to warrant larger quarters than the small Second Avenue storefront temple.
There are those who will say, “Ah! These Hare Krsna people are just escapists. They cannot face up to life.” And our reply is simply, “Yes, we are escapists. You stay here; we will leave!”
Service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from the scriptures, can alone save the common man from the hellish cinema attractions and the rubbish sex-songs broadcast everywhere by radios.
How can one know that the spiritual master is bona fide? What is the duty of the spiritual master? What are his symptoms? These and other questions concerning the spiritual master and Krsna are discussed herein by way of authoritative evidence.
As the Fifth Chapter of Bhagavad-gita opens, Arjuna is asking Krsna practically the same question he asked at the beginning of the Third Chapter, namely whether there is a difference between renounced action and inaction or between knowledge and devotional service.
This Vedic knowledge which is Krsna consciousness is an ancient science which is eternally new. Modern America has reached a stage of civilization where it is ready to ask important questions. This science, as always, is ready with the answers.
Lord Brahma, the spiritual master of Narada Muni, is the first living entity within the universe. He received all Vedic information from the Supreme Lord Krsna, who directly imparted the transcendental knowledge from within his heart.
Thy Name, Dear Krishna, is music. They Name is holy food. Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Realization is not something we learn in a book or hear in a lecture. Realization is living the life for which man is intended. Realization does not imply withdrawal; realization is leading life and meeting destiny with opened eyes.
O Savior of the Lotus Eye, I am unworthy of Thy Form Divine, Whisper but Thy Name sublime, Govinda, Govinda, Govinda.
Beginners in yoga should engage themselves in work for Krishna. It is difficult to keep the mind concentrated on the Super-soul without work. If a beginner tries to practice sitting in meditation, his mind will wander.
BACK TO GODHEAD is a bi-monthly publication issued by the International Society For Krishna Consciousness. This publication is principally concerned with promulgating through the medium of essays, poems and articles the truths expounded by Lord Sri Krishna in the Bhagavad-gita.
The soul transmigrates at every moment as our body changes from childhood, to youth, and then to old age. When the body disintegrates at death, the soul start s another round of transmigration in a new body.
Generally people pray, perform rituals, and so on, in hopes of attaining temporary goals: better health, a good marriage, success in business. But in Bhagavad-gita Sri Krsna advises that those who practice religious life by seeking material boons are missing the real point.
My whole life is going to waste, to my mind—I am still not very clear what is the aim of my life. A lot of people have been benefited by this great movement [ISKCON], by chanting, but I still feel that this is all the means to the end.