New Vrindavan — The Spiritual Frontier
In New Vrindavan, the devotees find that by following the Lord’s example of living with what the land and cows provide, they can easily be free of all economic problems.
In New Vrindavan, the devotees find that by following the Lord’s example of living with what the land and cows provide, they can easily be free of all economic problems.
In Calcutta in 1896, the teachings of Lord Caitanya began their journey to the West. In Bengali-speaking Calcutta on August 20th of that year, Srila Bhaktivinoda Thakura published a small English treatise entitled Lord Caitanya—His Life and Precepts.
The Hare Krishna temple in Paris in the elegant 16th district maintains sixty full-time devotees who teach a weekly course in Vedic Wisdom at Nanterre University, run a press and and hold a weekly festival that attracts some four hundred guests.
Those who do not like this Hare Krishna movement say we are “crazy.” Similarly, we see a person in material consciousness as a crazy person. Who, then, is actually crazy? Who decides?
The universal form is the form of the Supreme Lord in which one can see everything in the universe, all at once. In the universal form, one can see past, present and future. One can see all the demigods of the material creation, and all other living beings.
If a boy wants to know who his father is, the simple process is to ask his mother. The mother will then say, “This is your father.” This is the way of perfect knowledge.
We have forgotten how to love Krishna. Consequently we rush to and fro in this material world trying to love this and that-wife, country, society, cats, dogs. Thus we are always frustrated. Why?
The human body is an opportunity to become free from repeated birth and death. The soul is eternal and by nature full of bliss and knowledge but the material body gives rise to distress.