Last summer, thousands of tourists sightseeing in the center of this city may have been more than a little surprised to see a forty-foot-high, gaily decorated chariot being pulled around a corner onto Park Lane by scores of chanting and dancing Hare Krsna devotees.
“People have the right to believe in whatever they wish, and such freedom exists only in countries which uphold the ideal of separation of church and state.”
In a letter Srila Prabhupada wrote to me in 1974 or ’75, he told me to develop New Vrindaban like Tirupati in south India. But at that time I didn’t know anything about Tirupati; I’d never been there.
Ask anyone who lives near the New Vrindaban farm community, Who built Prabhupada’s Palace? and chances are they’ll say, “Oh, the Hare Krsnas built it.” Ask the devotees, and they’ll all say, “Srila Kirtanananda Swami Bhaktipada built the Palace.
A 12-foot by 20-foot mural entitled “French Explorers” has been painted by Muralidhara dasa, a devotee at the New Vrindaban farm community, for the Wheeling Civic Center.
Just around a bend in the road in the West Virginia panhandle, stands Prabhupada’s Palace of Gold, a handcrafted seven-years-in-the-making miracle of inlaid marble walls and floors, stained-glass windows, crystal chandeliers that glitters like a second sun.
I read with interest some of the books sold by your vendors, and I would like to ask the following questions: Who am I? Where do I come from? What is the purpose of my existence? How can I get out of the cycle of repeated birth and death?
The Bangkok branch of the Bhaktivedanta Book Trust (BBT) has published two new books in Thai: Beyond Birth and Death and The Perfection of Yoga.
Observers of the Krsna Consciousness Society’s educational system often admire the joyfulness of the Society’s children, but they also sometimes criticize the devotees for teaching “only about Krsna.”
Fertilization also activates the egg, initiating its development. However, a variety of artificial stimuli, including the prick of a needle—none of which contributes new material or new information to the egg cell—have been shown to activate eggs.
The Hare Krsna movement has opened a gurukula school that has won a warm response from local parents. More than 425 children have enrolled in Bhaktivedanta Hilltop School and are studying the usual academic subjects side by side with Krsna conscious philosophy.
This year the GBC gave their blessings to three of Prabhupada's closest disciples to begin accepting disciples. Second, the GBC gave the go-ahead for some two dozen seasoned preachers to enter the renounced order, sannyasa.
Land and cows provide the economic basis for a prosperous, happy, healthy life of Krsna consciousness at New Varshan, the Hare Krsna farm near Auckland, New Zealand.
I want to know more. I am genuinely interested. The devotees were chanting Hare Krishna Hare Rama, and I have never seen people’s faces so happy and peaceful.
Srila Hridayananda dasa Goswami, thought of putting himself to the challenge. He had never formally studied Sanskrit—but he knew the Sanskrit basics, he had something of a genius for languages, and he thought he could learn whatever he still needed to know.
Modern scientists invent many theories about creation, but because material scientists are limited and defective in so many ways, none of their accounts are trustworthy.
If there’s one thing His Divine Grace A.C. Bhaktivedanta Swami Prabhupada taught his disciples, it was to publish as many books as possible on the science of Krsna consciousness and to distribute them profusely. It seems they’ve taken his instruction to heart.
A father is affectionate to his son because there is some relationship of nearness between the son and the father. But that sort of affection in the material world is full of inebriety.
I read in Back to Godhead that the practice of Raja Yoga is “unsuitable for the present age.” Well, it’s not. Just a little of the Raja Yoga practices can lead to advancement, as I can attest.
Character formation is one of the main goals of the gurukula system, and it requires that the students have continuous and intimate association with a teacher who instructs them by the example of his own conduct.