The sound of Hare Krishna is so enriching that a whole culture has been founded on it. The people who chant Hare Krishna are developing good character. There is, then, a special quality to the sound of Hare Krishna. What is it?
Public chanting of the holy names of God is now commonplace in the streets of cities throughout the world, and Lord Caitanya’s famous prediction, “In every town and village the holy name will be sung,” is quickly being fulfilled.
Muhammed said, “Glorify the name of your Lord, the most high.” Saint Paul said, “Everyone who calls upon the name of the Lord will be saved.” Lord Buddha declared, “All who sincerely call upon my name will come to me after death.”
This speech was given by Abhay Charan Das (Srila Prabhupada) before the members of the Gaudiya Matha in Bombay, in February 1936, on the occasion of the appearance anniversary of Srila Bhaktisiddhanta Sarasvati Thakura.
Forty years ago, a disciple of Srila Bhaktisiddhanta Sarasvati Thakura composed a poem in honor of the appearance of his spiritual master. Srila Bhaktisiddhanta greatly appreciated this simple expression of reverence and love.
Since 1969 in ISKCON Srila Prabhupada’s Sri-Vyasa-puja homage book has become an annual publication, presented to Srila Prabhupada on his appearance day.
The precious Bhagavatam has been handed down in disciplic succession, from guru to disciple, in an unbroken chain, and today Srila Prabhupada, spiritual master of ISKCON, is delivering it in turn to his disciples.
The guru’s business is to see that no human being suffers in this material world. No one can claim that he is not suffering. That is not possible.
“Chant the names of the Lord, chant the names of the Lord, chant the names of the Lord. In this age of quarrel and hypocrisy, there is no other way, no other way, no other way.” harer nama harer nama harer namaiva kevalam kalau nasty eva nasty eva nasty eva gatir anyatha By now, the […]
It’s difficult to understand how someone on the path of spiritual realization can reject the things most people find enjoyable. Renunciation of worldly pleasure is possible only if one experiences a higher satisfaction.
We generally think that we’re in control of our actions and that we’re making our own decisions, but the supreme authority, Krishna, declares that this is not the case. He says that we are acting as puppets—victims—of the forces of nature.
Yoga is a word becoming increasingly familiar to people all over the world. Many are asking, “What is yoga? What does the yoga practitioner seek to achieve? And what is the ultimate goal of yoga?
I spent long hours in study. I never took to service of Your lotus feet as I do now. Reading on and on, I felt knowledge would be the highest goal. That knowledge was ignorance.
Is there a higher enjoyment beyond the relative pleasures and pains of material life? His Holiness Revatinandana Svami describes how to achieve the realm of transcendental consciousness, where pleasure is ever increasing
We may find a typical villager in a Vedic community living with his wife and a few children in a thatched hut with mud walls and a dirt floor. He has a couple of cows, a well and four or five acres of land. The river is nearby.
They have converted three Greyhound buses into mobile temples to bring the message of Krishna consciousness to every town and village in the United States and Canada.
There are ten offenses to be avoided while chanting the Hare Krishna mantra. These are given in The Nectar of Devotion. When we chant Hare Krishna, we must therefore be very careful to avoid these offenses.
Prasadam means God’s mercy, and specifically refers to food that’s been offered to Krishna. Prasadam has been offered to Lord Krishna in love by one of His devotees, whereas ordinary food has not.
Lord Caitanya did not advent Himself to liberate only a few men of India. He says in the Caitanya-bhagavata: ‘In every town, country and village, My name will be sung.’
For a typical initiation, about one hundred devotees gather in the temple. The devotees to be initiated—perhaps a dozen of them—sit in two rows, facing the devotee designated to be the priest of the ceremony.