The Platform of Real Bliss

The person who has tasted the bliss of Krsna consciousness soon loses all interest in material pleasure. As his consciousness becomes cleansed by chanting Hare Krsna, he comes in contact with superior spiritual pleasure.

The person who has tasted the bliss of Krsna consciousness soon loses all interest in material pleasure. As his consciousness becomes cleansed by chanting Hare Krsna, he comes in contact with superior spiritual pleasure.
Krsna consciousness is meant for the most intelligent persons. Although it is available for everyone, those who are not intelligent will not be interested in this transcendental movement, but will continue to engage in illusory happiness on the material platform.

Sukla was one of those rare children whose testimony and behavior give evidence for the theory that your personality survives the death of your body and travels on to live in another body. This is the theory of reincarnation.
The big change is that no longer will we be a magazine you see now and then or pick up when you meet a devotee on the street. At least in America, BACK TO GODHEAD is now a subscription magazine. You won’t see BTG on the streets anymore.

Srila Hridayananda dasa Goswami, thought of putting himself to the challenge. He had never formally studied Sanskrit—but he knew the Sanskrit basics, he had something of a genius for languages, and he thought he could learn whatever he still needed to know.

Attempts to establish equality among all people are naive and superficial unless supported by spiritual understanding. Materially, we are not equal. Some people are geniuses; others are fools.

Whoever you are, your body is changing. You once had the body of a child. Now you have the body of a young person or old person. The change is gradual, yet continuous.

The word karma literally means “action,” yet it also carries the import of “fate” or “destiny.” This is entirely reasonable, for it is our actions that determine our fate.
By mental speculation one concludes that because material forms are temporary, spirit, to be eternal, must be formless. This reasoning, however, is illogical, like the conditioned thinking of a cow in a barn.

Attacked incessantly for one hundred years the five-hooded serpent began to lose his strength and Puranjana became extremely anxious. One may struggle against time for one hundred years, but eventually one’s vitality weakens, and one’s bodily limbs become feeble.