Devotees are “Too Good”? — Letters
I think the Hare Krsnas (along with the members of most other religions) are in danger of falling into the “virtue trap.” How “good” should a person be?
I think the Hare Krsnas (along with the members of most other religions) are in danger of falling into the “virtue trap.” How “good” should a person be?
In the October issue of BTG, the “Yoga Dictionary” made a careless definition of Christ. It was stated, “The Bible speaks of Jesus Christ as the son of God, and the Vedic scriptures speak of Lord Krsna as God Himself. So Jesus Christ is the son of Lord Krsna.”
Arthur Avalon [a writer on yoga] places as: Ram the mantra of the Manipura cakra (around the navel) and Ha . . . Ksa . . . for the petals of the Ajna cakra (between your eyebrows).
After reading Ravindra-svarupa dasa’s article on Rabbi Kushner’s book Why Bad Things Happen to Good People, one really begins to wonder how someone who’s supposed to have some religious responsibility to others can get away with ideas like those put forth in his book.
I would like to know why you never seem to write articles on Krsna consciousness in the black community? I’ve seen so many talented black devotees. I feel you owe it to yourselves to do some articles about them.
“People have the right to believe in whatever they wish, and such freedom exists only in countries which uphold the ideal of separation of church and state.”
I read with interest some of the books sold by your vendors, and I would like to ask the following questions: Who am I? Where do I come from? What is the purpose of my existence? How can I get out of the cycle of repeated birth and death?
Fertilization also activates the egg, initiating its development. However, a variety of artificial stimuli, including the prick of a needle—none of which contributes new material or new information to the egg cell—have been shown to activate eggs.
I want to know more. I am genuinely interested. The devotees were chanting Hare Krishna Hare Rama, and I have never seen people’s faces so happy and peaceful.
Modern scientists invent many theories about creation, but because material scientists are limited and defective in so many ways, none of their accounts are trustworthy.
A father is affectionate to his son because there is some relationship of nearness between the son and the father. But that sort of affection in the material world is full of inebriety.
I read in Back to Godhead that the practice of Raja Yoga is “unsuitable for the present age.” Well, it’s not. Just a little of the Raja Yoga practices can lead to advancement, as I can attest.
Your staff should be very proud of your achievements on this magazine. I salute you all for creating something worthwhile to read in this time of violence and madness. I also salute you for carrying on the work that Lord Chaitanya started centuries ago!
The Krsna conscious way of life, aside from solving its followers basic social and personal problems, also overcomes the greatest problem of all—the problem of repeated birth and death.
Once again, your latest edition of BACK TO GODHEAD was a smasher. I read it through with tear-filled eyes. Especially, the article “Impressions of India” was a most moving and accurate account of “Indian” attitudes toward life.
I have known and loved Sri Krishna’s devotees for many years, and though I am a Buddhist and not a member of ISKCON, I am in close touch, what a happy family you seem to be!
In Washington, D.C., on August 20th, a call-in radio show hosted Jean Merritt, who says that the Hare Krsna movement is a “destructive cult” with dubious religious status whose members are taught not to think for themselves.
“In the Dvapara-yuga people should worship Lord Visnu only by the regulative principles of the Narada-pancaratra and other such authorized books. In the Age of Kali, however, people should simply chant the holy names of the Supreme Personality of Godhead.”
The theory of evolution is only a reflection of a much broader philosophy—the philosophy of materialistic science. It is this philosophy that is the cause of many people’s rejection of any theistic religion and that must therefore be exposed as inferior to belief in God.
There is a great need to distribute Krsna’s message. So a devotee can go on enthusiastically, even if not appreciated by the public, because he knows that by spreading Krsna’s message he pleases Krsna and works for the greatest benefit of all people.